Posts Tagged ‘Traditional Ballads’

Naomi Wise

June 3, 2009

Tomorrow is my 22nd annual walk and talk on Randolph County history for the Asheboro-Randolph Chamber of Commerce.  The Chamber’s “Leadership Randolph” program was the whole reason I started this blog several years ago, and the reason I developed the Randolph County Chronology and Bibliography that are attached to the blog. In my attempt to get things down in writing that I’ve spoken to the class about for years, I’ve written more here this year than in all the other years combined. Some major topics I have avoided, however, because they really need a modern, in-depth treatment—more than I can usually justify on this site.

Naomi Wise is one of those topics. The nutshell version is that Naomi Wise, an unmarried Randolph County girl, was supposedly drowned by her lover, Jonathan Lewis, in a lover’s quarrel in April 1807. Beyond that, details vary, but over the years the story was set to song, and became very popular. The song is now considered the oldest American murder ballad, and its music is actually the living landmark of the event.

The murder on which the song is based really happened in Randolph County more than two hundred years ago, yet sadly, little physical evidence remains. The tombstone shown above is located in the graveyard at Providence Friends Meeting, on Providence Church Road west of New Salem Road in Providence Township, Although a hundred or more years old, the stone is not original; it moreover bears an inaccurate date of her death. Perhaps that makes it the perfect emblem of the story of Naomi Wise.

I’ve told the story for Leadership Randolph, and lately in the computerized multimedia age I’ve played the 60s Doc Watson version on CD through my Jeep speakers. Here’s the 21st-century equivalent, the embedded YouTube video of the Doc Watson recording-

Doc Watson is just the most contemporary artist who has sung a version of this song. Folkorists such as Bascom Lamar Lunsford and others have collected and recorded other versions, with widely-varying lyrics. As discussed at length in the most recent publication on the subject [NAOMI WISE: Creation, Re-Creation and Continuity in an American Ballad Tradition,” by Eleanor R. Long-Wilgus (Chapel Hill: The Chapel Hill Press, 2003)], the many versions of the ballad occurred as a lost original version was gradually passed down from singer to singer since the actual events occurred.

(a copy of the ballad of Naomi Wise in the handwriting of Miss Laura Worth, on a 1920s voter registration form)

The “standard” version of the ballad is the one attached to the 1851 narrative story by Braxton Craven entitled “Naomi Wise: Or, The Wrongs of a Beautiful Girl.” Craven, the headmaster at that time of the Normal College, soon to be Trinity College and ultimately Duke University, romanticized the story so as to make Naomi Wise an innocent victim and heroine of the story in a fashion that is still familiar with the Lifetime movie channel, Nancy Grace and Greta van Susteren on cable TV. In Craven’s story, the innocent virginal 18-year-old orphan girl was lured to her doom by a dastardly sexual predator who was ultimately caught and punished for his crime. That’s the version perpetuated in the ballad text printed by Craven, and in its numerous reprintings and transfigurations over the years. It’s a version that was probably written to conform with the age-old English song tradition of “Murdered Girl” ballads.

A story I’ll tell you

About Naomi Wise,

How she was deluded

By John Lewis’ lies….

He promised to meet me

At Adams’ springs;

He promised me marriage

And many fine things…

I got up behind him

And straightway did go

To the banks of Deep River,

Where the water did flow…

“No pity, no pity,”

The monster did cry;

“In Deep River’s bottom

your body shall lie.”

The wretch them did choke her,

As we understand,

And threw her in the river,

below the mill dam….

(The Story of Naomi Wise was once considered the signature event of the Randleman area, and for several years high school students acted it out in a spring pageant on the riverside. But the bicentennial of the event in 2007 passed without notice.)

As Eleanor Long-Wilgus discusses briefly in her much longer analysis of the ballad lyrics, the true story is, as usual, much less black and white. A detailed analysis of the history behind the ballad can also be found in “Omie Wise: The Ballad as History,” by Molly Stouten, published in Spring 1997 issue of The Old-Time Herald magazine. Hal Pugh, owner and operator with his wife Eleanor of the New Salem Pottery, are modern Randolph County’s guardians of this story, and have done more research than anyone else I know about Naomi Wise (publish! Publish!) In recent years an early 19th century document has been discovered in the Special Collections of the UCLA Library which is the only contemporary account of the event. Entitled “A true account of Nayomy Wise,” it is a lengthy poem found in a penmanship copybook belonging to Mary Woody and her brother Robert Woody.

“To Such as here [hear] and Wants to Know

A Woman Came Some years ago

Then from a Cuntry named by hide [Hyde County, in eastern NC?]

In Randolph after did reside

And by Some person was defil’d

And So brought forth a bastard Child

She Told her name neomy Wise

Her carnal Conduct Some did despise

It was not long till She’d another

That might be Call’d a basturd’s Brother…”

The actual story appears to be that unmarried Naomi Wise was in 1807 already the mother of Nancy (b. 1799) and Henry Wise (b. 1804), and was probably pregnant by Jonathan Lewis, a well-to-do store clerk employed by Benjamin Elliott, the Clerk of Superior Court and future owner of the Cedar Falls cotton factory. The “Bastardy Bonds” for Nancy and Henry can be found in the Randolph County papers at the NC State Archives (for years they were hidden by local historian Laura Worth, who disapproved of the facts). Following the child support law of the time, Naomi charged each father with “begetting a child on her body;” each man then posted a bond publicly insuring that the county would never have to pay to support their children.

(Cost sheet from November 1810 term of Superior Court, showing the expenses of arresting and holding Jonathan Lewis for trial.)

Apparently the argument between Naomi Wise and Jonathan Lewis arose when she revealed her pregnancy, but demanded that Lewis marry her rather than post a Bastardy Bond. Lewis was in fact charged with her murder, jailed after the inquest, but escaped before trial. He fled to Elk Creek Indiana, where he was eventually re-arrested and extradicted back to Randolph County. Jonathan Lewis was tried and acquitted for the murder of Naomi Wise in 1811 (all of these court records are in the state Archives).

What physical evidence remains beyond the site of her grave?

“He promised to meet me at Adams’ Springs” — Adams’ Spring is located on the west side of Brown Oaks Road, about a hundred yards south of the Woolen House (NS:11, p. 116 of my architecture book) which fronts on New Salem Road.

The local school was once located near the spring, which was for many years marked by a gazebo. Nothing marks the spot now, save oral tradition.

To the left of the shed in the grainy newspaper photograph above is a piece of paper tacked to an almost-invisible stump—the very one, it was said, used as a mounting block for Naomi Wise to mount Jonathan Lewis’ horse and ride to her death. This is the kind of local landmark once a common part of every historic site, but gradually lost to the passage of time and the deaths of all those with first, second or third-hand knowledge of the event. Compare the open landscape of the early-20th-century photo with the modern view of trees, weeds, scrub pines and brambles…

Finally, the site of the murder survives: Naomi Falls, taken near dusk from the Naomi bridge over Deep River. The camera position is just west of the site of the remodeled Peter Dicks Mill (see that entry), and the distant rocks in the center water mark the site of the falls and ford once covered by the dam impounding water to power the 1881 Naomi Cotton Mill. Here it is in daylight….

And here, a hundred years ago- Victorian picnickers at the site of the murder….

(from the historical photograph collection of the Randolph Room, in the Asheboro Public Library.)

There you have it—Randolph County’s most famous murder.  Both more, and less, than local history recognizes.

NOTES:

Here’s the wikipedia link:   http://en.wikipedia.org/wiki/Omie_Wise .  The article perpetuates some errors but includes a good general overview of the topic.

Here’s an internet transcription of the classic Manley Wade Wellman retelling of the tale in his book Dead and Gone; it is by far the most readable version of the story:  http://www.allredfamily.org/naomiwise.htm .

Local historian Calvin Hinshaw says that he was told back in the 1950s by New Salem resident George Newman Hinshaw that the narrative poem first printed by Braxton Craven was written by Levi Beeson and his mother soon after the event.  The format of the poem copies a traditional “ballad of experience,” which always begins with a call to the audience (“Come all ye-“) and then proceeds to explain the sad story of the subject victim.

There are MANY different versions and printings of the original Craven story, and even more versions of the ballad.  The original ballad, reconstructed by Eleanor Long-Wilgus, was said to have been sung to the hymn tune “How Firm a Foundation,” composed in the 18th century by Anne Steele (It works- try it with the Craven ballad transcription).   Two of the most recent singers to try out the ballad are Bob Dylan and Elvis Costello- quite a journey from the banks of Deep River in 1807!

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